Question:
What is true of Rāmānuja’s Viśiṣṭādvaita?
What is true of Rāmānuja’s Viśiṣṭādvaita?
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Viśiṣṭādvaita affirms the reality of both the world and the soul as attributes of Brahman
Updated On: Dec 24, 2025
- It accepts the conception of qualified Brahman.
- It accepts the conception of formless and non-qualified Brahman.
- It considers the individual soul/self (cit) as unreal.
- It considers the world (acit) as unreal.
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The Correct Option is A
Solution and Explanation
Step 1: Understanding Viśiṣṭādvaita.
Rāmānuja’s Viśiṣṭādvaita philosophy is known as “qualified non-dualism”It holds that Brahman is one but is qualified by attributes, including the soul (cit) and matter (acit)
Step 2: Evaluating the options.
Unlike Śaṅkara’s Advaita, Viśiṣṭādvaita does not consider Brahman as attribute-lessBoth the individual soul and the world are real and form part of Brahman
Step 3: Eliminating incorrect options.
Options (B), (C), and (D) describe positions closer to Advaita Vedānta, not Viśiṣṭādvaita
Step 4: Final conclusion.
Hence, Viśiṣṭādvaita accepts the conception of a qualified Brahman
Rāmānuja’s Viśiṣṭādvaita philosophy is known as “qualified non-dualism”It holds that Brahman is one but is qualified by attributes, including the soul (cit) and matter (acit)
Step 2: Evaluating the options.
Unlike Śaṅkara’s Advaita, Viśiṣṭādvaita does not consider Brahman as attribute-lessBoth the individual soul and the world are real and form part of Brahman
Step 3: Eliminating incorrect options.
Options (B), (C), and (D) describe positions closer to Advaita Vedānta, not Viśiṣṭādvaita
Step 4: Final conclusion.
Hence, Viśiṣṭādvaita accepts the conception of a qualified Brahman
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