During Bentham’s lifetime, revolutions occurred in the American colonies and in France, producing the Bill of Rights and the Declaration des Droits deHomme (Declaration of the Rights of Man), both of which were based on liberty, equality, and self-determination. Karl Marx and Friedrich Engels published The Communist Manifesto in 1848. Revolutionary movements broke out that year in France, Italy, Austria, Poland, and elsewhere. In addition, the Indus trial Revolution transformed Great Britain and eventually the rest of Europe from an agrarian (farm-based) society into an industrial one, in which steam and coal increased manufacturing production dramatically, changing the nature of work, property ownership, and family. This period also included advances in chemistry, astronomy, navigation, human anatomy, and im munology, among other sciences.
Given this historical context, it is understandable that Bentham used reason and science to explain human behaviour. His ethical system was an attempt to quantify happiness and the good so they would meet the conditions of the scientific method. Ethics had to be empirical, quantifiable, verifiable, and reproducible across time and space. Just as science was beginning to understand the workings of cause and effect in the body, so ethics would explain the causal relationships of the mind. Bentham rejected religious authority and wrote a rebuttal to the Declaration of Independence in which he railed against natural rights as “rhetorical nonsense, nonsense upon stilts.” Instead, the fundamental unit of human action for him was utility—solid, certain, and factual.
What is utility? Bentham’s fundamental axiom, which underlies utilitarianism, was that all so cial morals and government legislation should aim for producing the greatest happiness for the greatest number of people. Utilitarianism, therefore, emphasizes the consequences or ultimate purpose of an act rather than the character of the actor, the actor’s motivation, or the particu lar circumstances surrounding the act. It has these characteristics: (1) universality, because it applies to all acts of human behaviour, even those that appear to be done from altruistic mo tives; (2) objectivity, meaning it operates beyond individual thought, desire, and perspective; (3) rationality, because it is not based in metaphysics or theology; and (4) quantifiability in its reliance on utility.
The question asks what Bentham put in place of natural rights as the basic unit of human action. Since the passage gives an explicit answer, checking each option against the specific sentence that discusses this replacement is the way to confirm it.
Only utility is named as the specific unit that stands in for natural rights in Bentham's system.
Therefore, the correct answer is Utility.
The question asks for Bentham's fundamental axiom specifically, so the task is to separate the one sentence the passage explicitly labels as the axiom from other true but different statements nearby in the text.
Only the third option is the sentence the passage itself names as Bentham's fundamental axiom.
Therefore, the correct answer is all social morals and government legislation should aim for producing the greatest happiness for the greatest number of people.
This question is almost a direct quote-check, since the passage lists exactly these four items in one sentence and states which one utilitarianism emphasises over the rest.
The sentence structure itself, emphasises one thing rather than the rest, directly names consequences as the one thing valued above the rest.
Therefore, the correct answer is the consequences or ultimate purpose of an act.
The passage lists four named characteristics of utilitarianism, each with its own one-line definition attached. The question gives one of those definitions and asks which characteristic it belongs to, so matching definition to name is the task.
Matching the question's wording to the passage's own list of definitions leaves objectivity as the only exact match.
Therefore, the correct answer is Objectivity.
This is an except question, so the goal is to find the one option that is explicitly excluded from Bentham's scientific approach to ethics, rather than one that is included in it.
Three of the four options are stated requirements, while the fourth, theological, is the one basis the passage says the system explicitly rejects.
Therefore, the correct answer is Theological.