List of top Jyotish - Falit Questions

Arrange the following 'Kaṇṭakasthānas' (Angular Houses or Kēndras) in ascending order of their house number:
A. 10
B. 7
C. 1
D. 4
Arrange the following Tithi groups in their correct cyclical sequence as specified in the Pañcāṅga:
A. Jayā
B. Nandā
C. Riktā
D. Bhadrā
E. Pūrṇā
Arrange the following Zodiac Signs (Rāśis) in their correct natural order according to the zodiacal sequence starting from Aries:
A. Mēṣa
B. Mithuna
C. Siṃha
D. Karka
E. Vṛṣa
Arrange the following Zodiac Signs (Rāśis) in the correct chronological order based on the Sun's annual transit (Sūryagrahaṇa/Sūrya-Saṃkrānti) cycle, starting from the beginning of the solar year:
A. Kanyā (Virgo)
B. Vr̥ṣabha (Taurus)
C. Mēṣa (Aries)
D. Makara (Capricorn)
E. Karka (Cancer)
Arrange the following 'Puruṣa' (Male) signs in their correct zodiacal order:
A. Mithuna (Gemini)
B. Dhanu (Sagittarius)
C. Siṃha (Leo)
D. Tulā (Libra)
Arrange the following 'Cara' (Movable) Karaṇas in their correct traditional order of occurrence:
A. Bava
B. Gara
C. Kaulava
D. Bālava
E. Taitila
Arrange the four cardinal directions in their correct clockwise order starting from the East:
A. Paścimā (West)
B. Uttarā (North)
C. Dakṣiṇā (South)
D. Pūrvā (East)
Arrange the following 'Nitya Yōgas' (daily yogas) in the correct order of their traditional sequence in the Pañcāṅga:
A. Saubhāgya
B. Prīti
C. Viṣkumbha
D. Śōbhana
E. Āyuṣmān
Arrange the starting points (Zodiac Signs) for the calculation of Navāṃśa (ninth divisional chart) in the correct order for Fire, Earth, Air, and Water signs respectively:
A. Tulā (Libra)
B. Mēṣa (Aries)
C. Karka (Cancer)
D. Makara (Capricorn)
Given below are two statements: one is labelled as Assertion (A) and the other is labelled as Reason (R).
Assertion (A): The planet that has progressed to the highest degree, minute, and second within its sign is designated as the 'Ātmakāraka'.
Reason (R): Among the seven planets (Sun to Saturn), the one with the maximum longitude (in terms of signs, degrees, and minutes) acts as the significator of the soul (Ātmakāraka) in the Jaimini system.
Arrange the following values of 'Laṅkōdaya' (rising times of signs at the Equator) in their correct order for the signs starting from Aries (Mēṣa) through Virgo (Kanyā):
A. 323
B. 299
C. 278
D. 323
E. 299
Given below are two statements: one is labelled as Assertion (A) and the other is labelled as Reason (R).
Assertion (A): The term 'Bhadrā' is used to specifically denote the 'Viṣṭi' Karaṇa.
Reason (R): The time period during which the Viṣṭi Karaṇa is active is technically referred to as 'Bhadrā Kāla'.
Arrange the following names of the 'Ṣaḍvarga' (Six-fold divisional charts) in their correct traditional order as specified in classical Jyotish texts:
A. Navāṃśa
B. Hōrā
C. Gr̥ha (Rāśi)
D. Drēkkāṇa
E. Dvādaśāṃśa
Given below are two statements: one is labelled as Assertion (A) and the other is labelled as Reason (R).
Assertion (A): The Zodiac Signs Aries (Mēṣa), Gemini (Mithuna), Leo (Siṃha), and Libra (Tulā) are classified as 'Strī-rāśis' (Female Signs).
Reason (R): The Zodiac Signs Taurus (Vr̥ṣa), Cancer (Karka), Virgo (Kanyā), and Scorpio (Vr̥ścika) are generally considered 'Śubha-rāśis' (Benefic/Gentle Signs).
Given below are two statements: one is labelled as Assertion (A) and the other is labelled as Reason (R).
Assertion (A): The 'Kēndrādhipatya Dōṣa' (the flaw of owning an angular house) is considered particularly strong for the planets Jupiter and Venus.
Reason (R): If natural benefic planets like Jupiter and Venus, being strong, acquire the lordship of angular houses (Kēndras), they tend to lose their beneficence and become 'Dōṣa-yukta' (flawed).
Given below are two statements: one is labelled as Assertion (A) and the other is labelled as Reason (R).
Assertion (A): The Nakṣatras Svātī, Punarvasu, Śravaṇa, Dhaniṣṭhā, and Śatabhiṣā are designated as 'Cara' (Movable) Nakṣatras.
Reason (R): Activities like travel, commencement of house construction (Gr̥hārambha), and peace rituals (Śāntikarma) should be performed during these 'Cara' Nakṣatras.
Given below are two statements: one is labelled as Assertion (A) and the other is labelled as Reason (R).
Assertion (A): The planets Mars (Kuja) and the Sun (Arka) are classified under the 'Vaiśya' Varṇa (class).
Reason (R): The planets Sun (Sūrya), Moon (Candra), and Jupiter (Guru) are essentially 'Sāttvika' in nature.
Given below are two statements: one is labelled as Assertion (A) and the other is labelled as Reason (R).
Assertion (A): The natural friends of the planet Mars (Bhauma) are the Sun, the Moon, and Jupiter.
Reason (R): The natural friends of the planet Saturn (Śani) are Mercury and Venus.
Given below are two statements: one is labelled as Assertion (A) and the other is labelled as Reason (R).
Assertion (A): The planet Saturn (Śani) is traditionally associated with a 'Kṛṣṇa' (Black/Dark) complexion.
Reason (R): The planet Jupiter (Guru) is traditionally associated with a 'Śukla' (White/Yellowish-White) complexion.
How many total years are comprised in a full cycle of the 'Viṃśōttarī Daśā' system?
How many 'R̥tus' (Seasons) are traditionally recognized in a single solar/lunar year according to the Indian calendar?
The Sun (Sūryaḥ) is the lord (Swāmī) of which specific Zodiac Sign (Rāśi)?
In the 'Vedāṅga Puruṣa' (the personification of the Vedas), which limb is represented by the science of Jyotish (Astronomy/Astrology)?
Given below are two statements: one is labelled as Assertion (A) and the other is labelled as Reason (R).
Assertion (A): The emergence and manifestation of the astronomical text 'Sūrya Siddhānta' occurred during ancient times.
Reason (R): The great astronomer and mathematician Varāhamihira was born during the pre-medieval period.
'Aja' is a classical Sanskrit synonym (Paryāya) used to denote which of the following Zodiac Signs?