Question

Jhnanendriyas are: \[ \text{A. Chakshu} \] \[ \text{B. Danta} \] \[ \text{C. Shrotra} \] \[ \text{D. Austha} \] \[ \text{E. Rasana} \] Choose the correct answer from the options given below:

• A. A, B, C Only
• B. A, B, D Only
• C. A, C, D Only
• D. A, C, E Only

Hint:

Remember the five Jñānendriyas: \[ \text{Chakshu} \rightarrow \text{Eyes} \] \[ \text{Shrotra} \rightarrow \text{Ears} \] \[ \text{Ghrana} \rightarrow \text{Nose} \] \[ \text{Rasana} \rightarrow \text{Tongue} \] \[ \text{Tvak} \rightarrow \text{Skin} \]

Answer 1

The Correct Option is D

Concept: In Indian philosophy and Yoga, the Jñānendriyas are the five organs of knowledge or sense organs through which a person perceives the external world. The five Jñānendriyas are:
• Chakshu (Eyes)
• Shrotra (Ears)
• Ghrana (Nose)
• Rasana (Tongue)
• Tvak (Skin) These organs are responsible for perception and sensory knowledge.

Step 1: Identify which among the given terms are Jñānendriyas.
Chakshu
Means eyes or visual organ. \[ \Rightarrow \text{Jñānendriya} \] Shrotra
Means ear or auditory organ. \[ \Rightarrow \text{Jñānendriya} \] Rasana
Means tongue or taste organ. \[ \Rightarrow \text{Jñānendriya} \]

Step 2: Analyze the remaining options.
Danta
Danta means teeth and is not a sense organ. \[ \Rightarrow \text{Not a Jñānendriya} \] Austha
Austha means lips and is not classified among the five Jñānendriyas. \[ \Rightarrow \text{Not a Jñānendriya} \]

Step 3: Select the correct combination.
The correct Jñānendriyas are: \[ A, C, E \] Thus: \[ \boxed{A, C, E \text{ Only}} \]

Step 4: Identify the correct option.
The option matching the correct combination is: \[ \boxed{\text{A, C, E Only}} \] Hence, the correct answer is: \[ \boxed{(D)} \]