Concept:
The
Mahāsiddhas were practitioners of Tantric Buddhism
(Vajrayāna/Sahajayāna) who lived between the 8th and 12th centuries CE.
Maharaja Dharmapāla (reigned c. 770 – 810 CE) was the second ruler of the Pāla
Empire and a great patron of Buddhism. He famously founded the Vikramashīla
University. Synchronizing the lives of the Siddhas with the Pāla kings is a
standard method of dating the development of Tantric literature.
Step 1: Establishing the era of Maharaja Dharmapāla.
Dharmapāla's reign (late 8th to early 9th century) marks the golden age of
Buddhist patronage in East India (Magadha and Bengal). During this time, the
centers of learning shifted from Nālandā to newer universities like
Vikramashīla. Historical chronicles like Tāranātha's "History of
Buddhism in India" provide a detailed timeline of which spiritual masters were
active during the reigns of specific Pāla kings.
Step 2: Identifying Sarahapā as a contemporary.
Sarahapā (also known as Saraha or the "Arrow-Smith") is traditionally
considered the first of the 84 Mahāsiddhas and the progenitor of the
Sahajayāna tradition. According to the Tibetan historian Tāranātha,
Sarahapā was active during the reign of Maharaja Dharmapāla. Some traditions
even suggest that he was the spiritual mentor or had a significant influence
during this specific era of Pāla rule. His "Dohākoṣa" (collections of verses)
reflect the shift toward Tantric practice that flourished under the Pāla
protection.
Step 3: Comparing the chronology of other Siddhas.
While
dating the Siddhas is notoriously difficult due to overlapping names and
legendary accounts, the general consensus based on traditional lists is:
• (4) Śabarapā: He was a disciple of Sarahapā.
While their lives might have overlapped, Sarahapā is the primary figure
associated with the start of the era under the early Pālas.
• (2)
Mahīpā and (3) Gudarīpā: These Siddhas generally appear later in the lineage of
the 84 Mahāsiddhas. Their active periods are often associated with later Pāla
kings or local rulers of the 10th or 11th centuries.
Step 4: Final Conclusion.
The textual records of the
Tibetan Kagyu and Nyingma lineages, which preserve the histories of the
Mahāsiddhas, consistently link the early development of the Siddha tradition
(led by Sarahapā) to the early Pāla period. Since Dharmapāla was the most
significant early Pāla patron, Sarahapā is the most accurate historical
contemporary among the choices provided.