Question

Match List - I with List - II. \[ \begin{array}{ll|ll} & List - I & & List - II A. & \text{Yoginī} & I. & 3 B. & \text{Devī} & II. & 7 C. & \text{Anuttarapūjā} & III. & 6 D. & \text{Yāna} & IV. & 4 \end{array} \] Choose the correct answer from the options given below :

• A. A-II, B-IV, C-III, D-I
• B. A-III, B-IV, C-II, D-I
• C. A-II, B-I, C-III, D-IV
• D. A-IV, B-III, C-I, D-II

Hint:

For numerical matching questions:
• 3 Yānas is the easiest fixed association.
• Once D-I is identified, the remaining mapping becomes much simpler.

Answer 1

The Correct Option is A

Concept: Vajrayāna Buddhism frequently employs symbolic numerical classifications. Ritual systems, divine forms, worship patterns, and spiritual vehicles are grouped into sacred numbers for meditation, tantra, and liturgical structure.

Step 1: Understanding Yāna. The term Yāna means “vehicle” or spiritual path. Buddhism is classically divided into three principal Yānas:
• Śrāvakayāna Hīnayāna
• Mahāyāna
• Vajrayāna Thus: \[ Yāna \rightarrow 3 \] Hence: \[ D \rightarrow I \]

Step 2: Understanding Yoginī. In Vajrayāna traditions, groups of Yoginīs frequently appear in symbolic sets. One important classification refers to: \[ Seven Yoginīs \] connected with Tantric ritual symbolism and esoteric goddess traditions. Hence: \[ A \rightarrow II \]

Step 3: Understanding Devī. Many Buddhist Tantric systems classify guardian or directional Devīs into groups of four. These represent:
• Directions
• Energies
• Protective aspects Thus: \[ Devī \rightarrow 4 \] Hence: \[ B \rightarrow IV \]

Step 4: Understanding Anuttarapūjā. Anuttarapūjā refers to supreme worship. Traditional Buddhist ritual manuals often classify this worship into six limbs or divisions such as:
• Vandanā
• Pūjā
• Confession
• Rejoicing
• Request
• Dedication Thus: \[ Anuttarapūjā \rightarrow 6 \] Hence: \[ C \rightarrow III \]

Step 5: Final Conclusion. The final matching becomes: \[ A-II,\quad B-IV,\quad C-III,\quad D-I \] Therefore, the correct answer is: \[ \boxed{(1)} \]