Question:
Given below are two statements: one is labelled as Assertion (A) and the other is labelled as Reason (R).
\[
\text{Assertion (A): Charvaka school does not believe in the conception of soul.}
\]
\[
\text{Reason (R): Comparison is the only source of knowledge accepted by them and no substance compared to the soul.}
\]
In the light of the above statements, choose the most appropriate answer from the options given below:
Given below are two statements: one is labelled as Assertion (A) and the other is labelled as Reason (R).
\[
\text{Assertion (A): Charvaka school does not believe in the conception of soul.}
\]
\[
\text{Reason (R): Comparison is the only source of knowledge accepted by them and no substance compared to the soul.}
\]
In the light of the above statements, choose the most appropriate answer from the options given below:
Show Hint
Charvaka accepts perception as the main pramana and rejects an eternal soul.
Updated On: May 29, 2026
- Both (A) and (R) are correct and (R) is the correct explanation of (A)
- Both (A) and (R) are correct but (R) is not the correct explanation of (A)
- (A) is correct but (R) is not correct
- (A) is not correct but (R) is correct
Show Solution
Verified By Collegedunia
The Correct Option is C
Solution and Explanation
Concept:
Charvaka is a materialist school of Indian philosophy. It accepts perception as the main valid source of knowledge and rejects many metaphysical entities like soul, rebirth and liberation.
Step 1: Check Assertion (A).
Charvaka does not accept an eternal soul separate from the body. According to Charvaka, consciousness is connected with the material body. So, Assertion (A) is correct.
Step 2: Check Reason (R).
The Reason says comparison is the only source of knowledge accepted by Charvaka. This is incorrect. Charvaka mainly accepts: \[ \text{Perception} \] as the valid source of knowledge. It does not accept comparison as the only source.
Step 3: Final conclusion.
Assertion is correct, but Reason is incorrect. Hence: \[ \boxed{\text{(C)}} \]
Charvaka is a materialist school of Indian philosophy. It accepts perception as the main valid source of knowledge and rejects many metaphysical entities like soul, rebirth and liberation.
Step 1: Check Assertion (A).
Charvaka does not accept an eternal soul separate from the body. According to Charvaka, consciousness is connected with the material body. So, Assertion (A) is correct.
Step 2: Check Reason (R).
The Reason says comparison is the only source of knowledge accepted by Charvaka. This is incorrect. Charvaka mainly accepts: \[ \text{Perception} \] as the valid source of knowledge. It does not accept comparison as the only source.
Step 3: Final conclusion.
Assertion is correct, but Reason is incorrect. Hence: \[ \boxed{\text{(C)}} \]
Was this answer helpful?
0
0
Top CUET PG Philosophy Questions
- Which of the following statements is False in context of Aristotle's theory of virtues?
- Which of the following statements is not a conclusive argument to prove that passive euthanasia is morally permissible but active euthanasia is not?
- Which of the following is a correct term for the belief that “All forms of organic life should be given importance in the context of environmental ethics”?
- Which of the following philosophers said that repression of women is a greater loss to the community than to women themselves?
- Which of the following cannot be inferred from relativism in the conduct of moral discourse?
View More Questions
Top CUET PG Indian Philosophy and Education Questions
- Which of the following is not associated with Buddhist ethics?
- Nyaya Bindu Tika is a text that belongs to which of the following school of thought in India?
- Given below are two statements: one is labelled as Assertion (A) and the other is labelled as Reason (R). \[ \text{Assertion (A): The Bhagavatgita preaches four different paths for attaining liberation.} \] \[ \text{Reason (R): It believes that different individuals can choose different paths of liberation as per their capacity.} \] In the light of the above statements, choose the most appropriate answer from the options given below:
- Given below are two statements: one is labelled as Assertion (A) and the other is labelled as Reason (R). \[ \text{Assertion (A): Shankaracharya believed the world to be a mere appearance.} \] \[ \text{Reason (R): He believed that Brahman is the only absolute reality.} \] In the light of the above statements, choose the most appropriate answer from the options given below:
- According to the Causal Wheel of Dependent Origination arrange the following links into correct sequence: \[ \text{A. } nāma\ rūpa \] \[ \text{B. } saṃskāra \] \[ \text{C. } sparśa \] \[ \text{D. } ṣaḍāyatana \] \[ \text{E. } vijñāna \]
View More Questions
Top CUET PG Questions
- Given below are two statements:
Statement I: For Plato the meaning of the word 'Justice' is basically a conception in the mind only.
Statement II: For Plato the meaning of the word 'Justice' is fixed, mind-independently
In the light of the above statements, choose the correct answer from the options given below: - What is the electron count of OS6CO182-?
- XeF4 hydrolysis gives A + B, HF, and Oxygen. Find A and B
- What is more basic in pyrol and pyridine?
- Hydrolysis of Al2C3, Be2?
View More Questions