Instructions: Read the following passage and answer the question based on it.
TRIPs agreement provides a comprehensive set of global trade rules for the protection of copyright, patents, trademarks, industrial designs, trade secrets, semiconductor layout designs, and geographical indications, that apply to all member countries irrespective of their levels of development, natural and human endowments and history. Every member country has been asked by the WTO to amend its national patent law to conform to that universal globalized format for legislation relating to pharmaceutical, agrochemical, food, alloys, etc. Under Article 65, the developed countries have been asked to change their laws within another five years, and the less developed countries within an additional five years. The least developed countries have been asked to make those changes by 2005 AD.
This attempt at global standardisation and uniformity by way of the TRIPs agreement is in conflict with the main thrust of the Rio Earth Summit of 1992 that set out the conditions for sustainable development. These two reveal two contrasting types of international approaches and norms. While the 1992 Earth Summit and the 1993 Convention on Biodiversity (CBD) focused on 'diversity' as being fundamental to sustain life and development, TRIPs and WTO are pushing for 'conformity' to international standardized norms on patents, services, labour, investment and what not, irrespective of their history, ecology, level of economic development, etc. But despite their diametrically opposed viewpoints, 170 countries signed CBD upholding the need for diversity, and 50 countries signed the TRIPs agreement in 1994 claiming the urgency of uniformity, with a very large element of common signatories (130) in both.
The Convention on Biodiversity (CBD), in its Article 16.5, specifically asserts that intellectual property rights must not be in conflict with conservation and sustainable use of biodiversity, a provision that has been totally ignored by those who composed the TRIPs agreement. While in the case of agriculture the higher yield of patented products induces farmers to switch from a more varied production pattern, the resulting narrowing of the genetic base makes the economy and society more vulnerable to plant disease and epidemics. It is true that the move towards cultivation of a smaller number of higher yielding varieties and the uniform spread of the same variety over a large space predates the present debate on patents, particularly since the introduction of green revolution technology in the mid-sixties, but there can be no doubt that the latter has brought about a qualitative change in the scenario and has created the possibility of a vast quantitative change too in that direction. So far no attempt has been made to reconcile the two conflicting approaches of CBD and TRIPs. If diversity is so important for sustaining life, how can WTO demand conformity to standardised global formats?
Which of the following has been said by the author in the passage?
Instructions: Read the following passage and answer the question based on it.
TRIPs agreement provides a comprehensive set of global trade rules for the protection of copyright, patents, trademarks, industrial designs, trade secrets, semiconductor layout designs, and geographical indications, that apply to all member countries irrespective of their levels of development, natural and human endowments and history. Every member country has been asked by the WTO to amend its national patent law to conform to that universal globalized format for legislation relating to pharmaceutical, agrochemical, food, alloys, etc. Under Article 65, the developed countries have been asked to change their laws within another five years, and the less developed countries within an additional five years. The least developed countries have been asked to make those changes by 2005 AD.
This attempt at global standardisation and uniformity by way of the TRIPs agreement is in conflict with the main thrust of the Rio Earth Summit of 1992 that set out the conditions for sustainable development. These two reveal two contrasting types of international approaches and norms. While the 1992 Earth Summit and the 1993 Convention on Biodiversity (CBD) focused on 'diversity' as being fundamental to sustain life and development, TRIPs and WTO are pushing for 'conformity' to international standardized norms on patents, services, labour, investment and what not, irrespective of their history, ecology, level of economic development, etc. But despite their diametrically opposed viewpoints, 170 countries signed CBD upholding the need for diversity, and 50 countries signed the TRIPs agreement in 1994 claiming the urgency of uniformity, with a very large element of common signatories (130) in both.
The Convention on Biodiversity (CBD), in its Article 16.5, specifically asserts that intellectual property rights must not be in conflict with conservation and sustainable use of biodiversity, a provision that has been totally ignored by those who composed the TRIPs agreement. While in the case of agriculture the higher yield of patented products induces farmers to switch from a more varied production pattern, the resulting narrowing of the genetic base makes the economy and society more vulnerable to plant disease and epidemics. It is true that the move towards cultivation of a smaller number of higher yielding varieties and the uniform spread of the same variety over a large space predates the present debate on patents, particularly since the introduction of green revolution technology in the mid-sixties, but there can be no doubt that the latter has brought about a qualitative change in the scenario and has created the possibility of a vast quantitative change too in that direction. So far no attempt has been made to reconcile the two conflicting approaches of CBD and TRIPs. If diversity is so important for sustaining life, how can WTO demand conformity to standardised global formats?
Which of the following has been said by the author in the passage?
Show Hint
- A high number of countries have signed both CBD and TRIPs, two conflicting treaties.
- A narrow genetic base, if stuck to for long, is fraught with danger.
- Although a nondiscriminatory approach has been followed in the applicability of TRIPs, there has been a confessional attitude in prescribing a time frame for transition, as per needs of the respective countries.
- The author is supportive of international conventions and treaties such as TRIPs, CBD etc.
The Correct Option is D
Solution and Explanation
This question asks which statement best captures what the author is really saying in the passage, not just which statement contains a fact borrowed from the passage. Several options quote or echo the passage, so we need to check which one matches the author's actual, larger claim rather than a side detail.
- A high number of countries have signed both CBD and TRIPs, two conflicting treaties: This is factually present in the passage (170 signed CBD, 50 signed TRIPs, 130 signed both), but the author uses this fact only to set up the deeper tension between diversity and conformity, not as the main point being argued.
- A narrow genetic base, if stuck to for long, is fraught with danger: This is also true to the passage's agriculture example, but it is one supporting illustration used to back up the larger criticism of TRIPs, not the overall statement the question is after.
- Although a nondiscriminatory approach has been followed in the applicability of TRIPs, there has been a confessional attitude in prescribing a time frame for transition: The passage never uses language like "confessional attitude," and it does not claim TRIPs is nondiscriminatory, in fact different timelines for developed, developing, and least developed countries show the opposite. This option does not match the passage.
- The author is supportive of international conventions and treaties such as TRIPs, CBD etc: The author engages seriously with both TRIPs and CBD as real international efforts at global cooperation, even while pointing out that they conflict with each other. Taking both seriously enough to compare and critique them shows the author values the process of international treaty-making, even when criticizing specific outcomes.
The author's overall stance across the passage treats CBD and TRIPs as significant global efforts worth close discussion, which is a broader statement about attitude, not a single fact plucked from one paragraph. That makes option D the best match for what the author has actually said.
Let's summarize:
- Options A and B repeat true details from the passage, but only as supporting evidence, not the author's main point.
- Option C invents an attitude and a claim of nondiscrimination that the passage does not support.
So the correct answer is that the author is supportive of international conventions and treaties such as TRIPs and CBD, which is option D.
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But if modernist writers considered women's revolt against men's domination as one of their "greatest" and "deepest" themes, only recently, perhaps in the past 15 years has literary criticism begun to catch up with it. Not that the images of sexual antagonism that abound in modern literature have gone unremarked - far from it. We are able to see in literary works the perspective we bring to them and now that women are enough to make a difference in reforming canons and interpreting literature, the landscapes of literary history and the features of individual books have begun to change. - Choose the correct sentence
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"The emancipation of women", James Joyce told one of his friends, "has caused the greatest revolution in our time."
Other modernists agree: Virginia Woolf, claiming that in a about 1910 "human character changed" and illustrating the new balance between the sexes, urged, "Read the 'Agamemon' and see whether your sympathies are not almost entirely with Clytemnestra". D.H. Lawrence wrote "perhaps the deepest fight for 200 years and more has been the fight for women's independence".
But if modernist writers considered women's revolt against men's domination as one of their "greatest" and "deepest" themes, only recently, perhaps in the past 15 years has literary criticism begun to catch up with it. Not that the images of sexual antagonism that abound in modern literature have gone unremarked - far from it. We are able to see in literary works the perspective we bring to them and now that women are enough to make a difference in reforming canons and interpreting literature, the landscapes of literary history and the features of individual books have begun to change. - D. H. Lawrence-1885-1930: The Supreme Triumph For man, the vast marvel is to be alive. For man as for flower and beast and bird, the supreme triumph is to be most vividly, most perfectly alive. Whatever the unborn and the dead may know, they cannot know the beauty, the marvel of being alive in the flesh. The dead may look after the afterwards. But the magnificent here and now of life in the flesh is ours, and ours alone, and ours only for a time. We ought to dance with rapture, that we should be alive and in the flesh, and part of the living, incarnate cosmos. I am part of the sun as my eye is the part of me. That I am part of the earth my feet below know the perfectly, and my blood is part of the sea. My soul knows that I am a part of the human race, my soul is an inorganic part of the great human soul, as my spirit is a part of my nation. In my own very self, I am part of my family. There is nothing of me that is alone and absolute except my mind, and we shall find that the mind has no existence by itself, it is only the glitter of the sun on the surface of the waters. - Apocalypse, 1931.
- Read the following Passage carefully and answer the questions below :
A TED talk (the acronym stands for Technology, Entertainment, and Design) is one of the routes to academic stardom that didn’t exist a decade ago. (The 30th anniversary celebration aside, curators only began posting fame-making free online videos in 2006.) Although TED plays an inordinate role in setting the tone for how ideas are conveyed—not only because of the reach of its videos but also through spinoffs like regional “TEDx” events and the TED Radio Hour, one of the few places nonpolicy intellectuals get substantial on-air time—it’s just one of a number of platforms that are changing the ecology of academic celebrity. These include similar ideas-in-nuggets conclaves, such as the Aspen Ideas Festival and PopTech, along with huge online courses and—yes, still—blogs. These new, or at least newish, forms are upending traditional hierarchies of academic visibility and helping to change which ideas gain purchase in the public discourse.
In a famous essay, “The Unbearable Ugliness of Volvos,” first published in the early 90s, the literary scholar Stanley Fish wrote that “the flourishing of the lecture circuit has brought with it new sources of extra income ... [and] an ever-growing list of stages on which to showcase one’s talents, and geometric increase in the availability of the commodities for which academics yearn, attention, applause, fame, and ultimately, adulation of a kind usuallyreserved for the icons of popular culture.” Fish was Exhibit A among professors taking advantage of such trends, and his trailblazing as a lit-crit celebrity inspired the dapper, globe-trotting littheory operator Morris Zapp, a character in David Lodge’s academic satire Small World. But the world Fish was describing, where no one could live-tweet the lectures, let alone post the talks for worldwide distribution, now seems sepiatoned. “If David Lodge’s Morris Zapp were alive and kicking today,” observes John Holbo, an associate professor of philosophy at the National University of Singapore, and blogger at Crooked Timber and the Valve, “he’d be giving a TED talk, not an MLA talk. Which is to say: He wouldn’t be doing Theory. He probably wouldn’t be in an English department.” - Read the following Passage carefully and answer the questions below :
A spectre is haunting the world, just as Karl Marx and Friedrich Engels wrote in the Communist Manifesto of 1848. This time, however, it is not the spectre of communism but that of neoliberalism. Just as Marx and Engels reported of ‘a holy alliance to exorcise this spectre,’ there is once again an alliance, whether holy or unholy, that has formed to chase the ghost of neoliberalism from the world stage. In any case, it is a curious alliance that has committed to fighting neoliberalism: Religious leaders and artists, environmental activists and globalisation critics, politicians of the left and the right as well as trade unionists, commentators and academics. They all share a passion to unmask neoliberalism as an inhuman, anti-social, and potentially misanthropic ideology or as a cynical exercise by strangely anonymous forces that wish to exploit the world to their own advantage.
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From the above passage it is clear that the author believes that
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