Question:
Which day is observed as International Mother Earth Day?
Which day is observed as International Mother Earth Day?
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Remember that “Mother Earth Day” and “Earth Day” are often used interchangeably, and both fall on April 22.
Updated On: Jul 15, 2026
- April 20
- April 21
- April 23
- April 22
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The Correct Option is D
Approach Solution - 1
International Mother Earth Day is observed on April 22 every year to raise awareness about environmental protection and the need for sustainable living. Established by the United Nations in 2009, it builds upon the earlier concept of Earth Day, which began in 1970. The day is marked by events, campaigns, and initiatives across the globe aimed at preserving natural resources and combating climate change.
Options (A), (B), and (C) refer to different dates but do not correspond to the official UN-recognized observance.
Options (A), (B), and (C) refer to different dates but do not correspond to the official UN-recognized observance.
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Approach Solution -2
The question asks which day is observed as International Mother Earth Day. Let's check each date.
- April 20: This date is not the one recognised by the United Nations for this observance, so this option does not fit.
- April 21: This date, too, does not match the officially designated day, so this option is incorrect.
- April 23: This date falls after the actual observance day, so this option can be ruled out.
- April 22: International Mother Earth Day is observed on April 22 every year, a date established by the United Nations in 2009 building on the earlier Earth Day movement that began in 1970. This matches the question.
Of the four dates listed, only April 22 is the day officially recognised as International Mother Earth Day.
Therefore, the correct answer is April 22.
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Approach Solution -3
The question is testing a specific UN designated date, so the clearest way to answer it is to recall what actually happened on each date rather than just picking the one that feels familiar.
- April 20: this date carries no specific UN environmental designation and is simply two days ahead of the real observance, making it an easy but incorrect guess.
- April 21: sits just one day before the actual date, which is exactly why it works as a distractor, but no UN resolution names this day for Mother Earth.
- April 23: falls one day after the real date and is often confused with it for the same reason, proximity rather than accuracy.
- April 22: was formally adopted by the United Nations General Assembly in 2009 as International Mother Earth Day, extending a tradition that traces back to the original Earth Day observance first held in 1970.
Three of the four dates are simply near misses clustered around the real one, while April 22 is the date actually written into the UN resolution.
Therefore, the correct answer is April 22.
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Top CLAT General Awareness Questions
- On the evening of the 10th, General Dyer arrived at Amritsar, and the Deputy-Commissioner handed over the civil power to him. He issued a proclamation by word of mouth that no meetings should be held. Two days later, after there had been no sort of riot, nor murder, General Dyer heard that a meeting was to be held at the Jallianwala Bagh. He proceeded there with about fifty troops, half British, half Indian, and a certain number of Ghurkas, armed with their kukris. The Jallianwala Bagh is an open space, half a mile square, which has one entry wide enough for three persons. The troops got in and lined up on a mound of debris. The walls, seven feet high, and the surrounding houses enclosed the people. There were, too, three alleys through which the people might have been able to pass. Within thirty seconds of the troops getting in, General Dyer gave orders to fire, and the crowd of people, estimated at anything from 5,000 to 20,000, who were sitting on the ground peacefully listening to the mob oratory, were fired on. The result of the troops’ fire into the mass of people we do not know. But we do know that Dyer’s own estimate of the casualties resulting from ten minutes continual individual firing, was 400 to 500 killed and 1,500 wounded. The people were not able to escape. They were people who had not offered any violence and who had not been warned. These people were shot down. After ten minutes, the ammunition was exhausted and the troops marched off, and they left 1,500 wounded there. There were men lying there for two days, dying of thirst, eating the ground, bleeding to death and nobody to look after them. Those who lived nearby came and carried away some of the wounded from the heap of dead and dying, but the unfortunate country people died there miserably of their wounds. This is what is done in 1919 in British India…
Centuries hence you will find Indian children brought up to this spot, just as they visit now the Cawnpore Well, and you can imagine the feelings of these Indians for generations over this terrible business.
[Col. Wedgwood, MP, speaking in the British Parliament, 22 December 1919] - On 26th January 1950, we are going to enter into a life of contradictions. In politics, we will have equality and in social and economic structure, continue to deny the principle of one man one value. How long shall we continue to live this life of contradictions? How long shall we continue to deny equality in our social and economic life? If we continue to deny it for long, we will do so only by putting our political democracy in peril. We must remove this contradiction at the earliest possible moment else those who suffer from inequality will blow up the structure of democracy, which this Constituent Assembly has so laboriously built up.
I feel that the constitution is workable, it is flexible and it is strong enough to hold the country together both in peacetime and in wartime. Indeed, if I may say so, if things go wrong under the new Constitution, the reason will not be that we had a bad Constitution. What we will have to say is that man was vile?
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It comes across fairly clearly on how the higher education ecosystem will be by 2040. By this time — if the policy has its way — the Indian higher education ecosystem will be populated with higher education institutions (HEI). These will comprise Universities and Colleges and the public and private sectors, all of which will be 'multi-disciplinary‘, with each populated by more than 3,000 students, with at least one “in or near every district”. Universities will conduct research and post-graduate and under-graduate teaching, some research-intensive and others teaching-intensive. Colleges will largely teach at the under-graduate level, with a number of them having their medium of instruction in either bilingual or local / Indian languages. The colleges can manifest in clusters around universities as constituent colleges or may be standalone autonomous ones. Ideally, all HEIs will eventually become “independent self-governing institutions” with considerable “faculty and institutional autonomy”. They will have complied with a series of regulatory exercises that are “light-but-tight” and will be operated by a large number of private accreditors, overseen by a new set of regulatory institutions at the national level.
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- In the realm of contemporary literature, the interplay between character and setting is a nuanced dance that shapes the narrative’s essence. The setting, often described with painstaking detail, becomes more than a backdrop; it becomes a character, influencing the plot and character development.
Consider, for instance, the barren expanse of the desert in Jhumpa Lahiri’s The Namesake. The arid landscape mirrors the sense of isolation felt by the protagonist, Gogol, as he navigates his identity crisis in a foreign land. The relentless sun and vast sands are not mere descriptions; they are the silent witnesses to his inner turmoil.
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What pleased and satisfied her so, here at Carignano, was its barrenness. This was the chief virtue of all Kasauli of course-its starkness. It had rocks, it had pines, it had light and air. In every direction there was a sweeping view - to the north, of the mountains, to the south, of the plains. Occasionally an eagle swam through this clear unobstructed mass of light and air, that was all. And Carignano, her home on the ridge, had no more than that. Why should it? The sun shone on its white walls. Its windows were open the ones facing north opened on to the blue waves of the Himalayas flowing out and up to the line of ice and snow sketched upon the sky, while those that faced south looked down the plunging cliff to the plain stretching out, flat and sere to the blurred horizon.
Yes, there were some apricot trees close to the house. There were clumps of iris that had finished blooming. There was the kitchen with a wing of smoke lifting out of its chimney and a stack of wood outside its door. But these were incidental, almost unimportant.
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Centuries hence you will find Indian children brought up to this spot, just as they visit now the Cawnpore Well, and you can imagine the feelings of these Indians for generations over this terrible business.
[Col. Wedgwood, MP, speaking in the British Parliament, 22 December 1919]
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