Question:
Which country has released a special stamp on Hindu epic Ramayana to commemorate the 70th anniversary of the diplomatic ties with India?
Which country has released a special stamp on Hindu epic Ramayana to commemorate the 70th anniversary of the diplomatic ties with India?
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Cultural diplomacy, such as commemorative stamps, strengthens international relations by showcasing shared heritage and values.
Updated On: Jul 15, 2026
- Indonesia
- Bangladesh
- Sri Lanka
- India
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The Correct Option is A
Approach Solution - 1
Indonesia released a special commemorative stamp featuring the Hindu epic Ramayana in 2019 to celebrate 70 years of diplomatic relations with India. The Ramayana holds a special place in Indonesian culture, especially in the island of Bali and the Javanese tradition, despite Indonesia being a Muslim-majority country. This gesture highlighted the shared cultural heritage and strong bilateral ties between the two nations.
Options (B), (C), and (D) are incorrect as they did not issue this particular commemorative stamp in 2019.
Options (B), (C), and (D) are incorrect as they did not issue this particular commemorative stamp in 2019.
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Approach Solution -2
The question asks which country released a special stamp on the Ramayana to mark 70 years of ties with India. Let's check each option.
- Indonesia: Indonesia released a commemorative stamp featuring the Ramayana in 2019 to celebrate 70 years of diplomatic relations with India, reflecting the epic's deep roots in Indonesian, particularly Balinese and Javanese, culture. This matches the question.
- Bangladesh: Bangladesh did not issue this particular stamp in 2019, so this option does not fit.
- Sri Lanka: While the Ramayana has cultural links to Sri Lanka too, it was not Sri Lanka that released this specific 70th anniversary stamp, so this option is incorrect.
- India: India was the country the anniversary stamp was addressed to, not the country that issued it in this instance, so this option can be ruled out.
Among the four options, only Indonesia issued the special Ramayana stamp in 2019 to mark 70 years of diplomatic relations with India.
Therefore, the correct answer is Indonesia.
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Approach Solution -3
The question is asking which country issued a stamp featuring the Ramayana to mark seventy years of diplomatic relations with India, so the key is figuring out which of the four nations was the one doing the issuing rather than simply being connected to the epic.
- Indonesia: despite being the world's largest Muslim majority nation, Indonesia has a centuries old tradition of Ramayana performance and art, especially in Bali and Java, and its postal service issued a commemorative stamp on the epic in 2019 to mark seventy years of ties with India.
- Bangladesh: shares deep cultural and historical links with India but was not the country behind this particular Ramayana stamp release in 2019.
- Sri Lanka: is itself woven into the Ramayana narrative as the setting for much of the story, which makes this option tempting, but that mythological connection is not the same as being the government that issued the 2019 stamp.
- India: was the country whose seventy years of relations were being celebrated, making it the recipient of the gesture rather than the one printing and releasing the stamp.
The distinction between a country's cultural link to the Ramayana and a country's actual act of issuing a stamp for it is what separates the three incorrect options from the real answer, Indonesia.
Therefore, the correct answer is Indonesia.
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Top CLAT General Awareness Questions
- On the evening of the 10th, General Dyer arrived at Amritsar, and the Deputy-Commissioner handed over the civil power to him. He issued a proclamation by word of mouth that no meetings should be held. Two days later, after there had been no sort of riot, nor murder, General Dyer heard that a meeting was to be held at the Jallianwala Bagh. He proceeded there with about fifty troops, half British, half Indian, and a certain number of Ghurkas, armed with their kukris. The Jallianwala Bagh is an open space, half a mile square, which has one entry wide enough for three persons. The troops got in and lined up on a mound of debris. The walls, seven feet high, and the surrounding houses enclosed the people. There were, too, three alleys through which the people might have been able to pass. Within thirty seconds of the troops getting in, General Dyer gave orders to fire, and the crowd of people, estimated at anything from 5,000 to 20,000, who were sitting on the ground peacefully listening to the mob oratory, were fired on. The result of the troops’ fire into the mass of people we do not know. But we do know that Dyer’s own estimate of the casualties resulting from ten minutes continual individual firing, was 400 to 500 killed and 1,500 wounded. The people were not able to escape. They were people who had not offered any violence and who had not been warned. These people were shot down. After ten minutes, the ammunition was exhausted and the troops marched off, and they left 1,500 wounded there. There were men lying there for two days, dying of thirst, eating the ground, bleeding to death and nobody to look after them. Those who lived nearby came and carried away some of the wounded from the heap of dead and dying, but the unfortunate country people died there miserably of their wounds. This is what is done in 1919 in British India…
Centuries hence you will find Indian children brought up to this spot, just as they visit now the Cawnpore Well, and you can imagine the feelings of these Indians for generations over this terrible business.
[Col. Wedgwood, MP, speaking in the British Parliament, 22 December 1919] - On 26th January 1950, we are going to enter into a life of contradictions. In politics, we will have equality and in social and economic structure, continue to deny the principle of one man one value. How long shall we continue to live this life of contradictions? How long shall we continue to deny equality in our social and economic life? If we continue to deny it for long, we will do so only by putting our political democracy in peril. We must remove this contradiction at the earliest possible moment else those who suffer from inequality will blow up the structure of democracy, which this Constituent Assembly has so laboriously built up.
I feel that the constitution is workable, it is flexible and it is strong enough to hold the country together both in peacetime and in wartime. Indeed, if I may say so, if things go wrong under the new Constitution, the reason will not be that we had a bad Constitution. What we will have to say is that man was vile?
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Centuries hence you will find Indian children brought up to this spot, just as they visit now the Cawnpore Well, and you can imagine the feelings of these Indians for generations over this terrible business.
[Col. Wedgwood, MP, speaking in the British Parliament, 22 December 1919]
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