It was a milestone ride to empowerment. A young girl, probably a decade ago, driving a scooter, a little unsteadily, with mom on the pillion. It was the gift of mobility; more significantly, it was a trip to liberation. Now, the girl swings her Scorpio round a dangerous kerb even as mom and a brood of aunt, grandma and nieces squeal in pride. The girl now has a handy tool: her cell phone. Mobility and communication!
Sure, gender cleansing is now a frightening reality. Girls are killed before or at birth, plunging the all-India sex ratio to 927 girls for 1,000 boys. If she survives, the girl cannot assume she'll get a fair share of the family's education budget. Chances are she will drop out; to look after her siblings, to cook at home, to work in the fields, to be married off for money. She might be 'gifted' to a temple. 'Dowry death', a term we gave the English lexicon, is not in danger of fading out. 'The only women likely to keep their daughters are the truly independent-minded, not just the financially independent,' said author Gita Aravamudan. We know of her resilience, ability to raise a family, find happiness somewhere and keep her sanity somehow. All of which is excellent fodder for exploitation.
Out of this tangled mess has emerged the New Woman; a woman 'pushing against the limits society imposed on her'. With an identity no longer defined by domesticity or relationships, she now comes across as a person with a strong sense of self and self worth. A woman taking a tough stand for her rights is no shrew but a woman of substance while a female globetrotter is no adventuress but a woman of spirit. In short, women are going where men fear to tread.
But there are nay-sayers too. "I'm wondering if it is even theoretically possible to define the 'New Woman' in terms of a single set of characteristics. Indian women are so different from each other in terms of their class, caste, regional, linguistic and religious identities that what is 'old' for one is 'new' for the other, and not even on the map for yet another. That said, I think the one thing that has changed is that women are no longer hesitant or apologetic about claiming a share of space and visibility within the family, at work, in public spaces, in the public discourse." said Kalyani Menon Sen of JAGORI. Small concessions to big achievements, she tastes freedom. Her aspirations are taken seriously; count the hailstorm of women-centric TV shows, commercials and food items aimed her way. "It comes with monetary independence," said Usha Srinivasan, HR Consultant.
How is it easier now? Sustained campaigns run by women groups since the national movement. Laws passed to make justice equitable, for corrective surgery of mindsets. Travel, definitely. Her willingness to take up non-traditional workplaces; job opportunities, with IT hiring in bulk. Women began to write and read what other women wrote. And cyberspace, she now blogs and networks, using it for the freedom denied so far to voice her angst, express outrage and disapproval, fulfill the need for acceptance and approval. To speak out.
The passage says, "We know of her resilience, ability to raise a family, find happiness somewhere and keep her sanity somehow." Here resilience describes a woman's capacity to bounce back from hardship, not a personality trait or a feeling.
Option (c) is correct because it captures the sense of enduring and recovering from hardship that the passage assigns to the woman.
The passage states, "Out of this tangled mess has emerged the New Woman; a woman 'pushing against the limits society imposed on her'." The key idea is that society itself set the restrictions, and the New Woman breaks free of them.
Option (b) is correct: the New Woman emerged by breaking the shackles society set for her as obligatory.
The author builds the whole passage around a woman who is no longer defined by domesticity or relationships and who goes "where men fear to tread." This paints empowerment as a complete break from old boundaries, not a partial gain.
Option (d) is correct: the author treats seeking total liberation, freedom from every old boundary, as the true sign of women empowerment.
The passage ends its description of the New Woman with the line, "In short, women are going where men fear to tread." This directly states that she is now venturing into territory men themselves avoid.
Option (d) is correct because it paraphrases the passage's closing line about women going where men fear to tread.
The passage opens its second paragraph with, "Sure, gender cleansing is now a frightening reality." The word "frightening" in the passage matches "most terrifying" in the question, pointing straight at gender cleansing.
Option (d) is correct: gender cleansing is the terrifying reality the passage highlights first.
The last paragraph says the woman "now blogs and networks, using it for the freedom denied so far to voice her angst, express outrage and disapproval." This directly supports blogs and networks as tools for expressing anger over denied freedom.
Option (b) is correct because it matches the passage's statement about blogging and networking as outlets for a woman's denied freedom and anger.
The passage says, "Girls are killed before or at birth, plunging the all-India sex ratio to 927 girls for 1,000 boys." Sex-selective killing before or at birth happens because sons are valued more than daughters, which the author is highlighting through this fact.
Option (a) is correct: the author highlights that sons are valued more than daughters, which leads to the practices described in the passage.
The passage opens by calling a girl's ride on a scooter "a milestone ride to empowerment," moves through the hardships women still face, then spends most of its length describing the rise of the New Woman who claims space, rights and independence. The overall arc is a celebration of this shift.
Option (d) is correct because the passage, taken as a whole, celebrates the New Woman scripting her own success against old constraints.
If the price of a commodity increases by 25%, by what percentage should the consumption be reduced to keep the expenditure the same?