In the field of Native American history, scholars have increasingly recognized the need to un-
derstand indigenous cultures and perspectives. However, achieving this goal is difficult, partly
because Native American oral traditions are rarely accorded the same legitimacy as written
accounts. Historian Joanne Rappaport observes that written sources are privileged in histori-
cal scholarship, and she argues that this privileging reflects a view that literacy is superior to
orality. Rappaport suggests that the link between writing and truth is historically contingent,
arising from the encounter between Native Americans and Spanish colonizers. She points out
that while the Spanish privileged written documents as records of events, the Native Americans
of the Andes regarded oral traditions and ritual performances as the principal means of record-
ing the past. When Andean societies were forced to adopt alphabetic writing, they adapted
it to meet their needs. For example, indigenous authors used alphabetic writing not only to
record events but also to express Andean understandings of the cosmos. Moreover, Andean
communities continued to rely on oral traditions and ritual performances to transmit historical
knowledge. Rappaport argues that scholars should recognize the parity of oral and written
modes of transmitting knowledge and strive to incorporate both into their historical accounts.